In one of Judaism’s most sacred places, the Holocaust memorial Yad Vashem in Jerusalem, Pope Francis chose the words from the book of Genesis. Words spoken by God, words of mercy uttered by a grief-wracked creator no longer able to recognize the being he made in his own image. A creature lost because of sin.
“Adam, where are you? Where are you man? Where have you gone?”. In one of Judaism’s most sacred places, the Holocaust memorial Yad Vashem in Jerusalem, Pope Francis chose the words from Genesis (3:9). Words spoken by God, words of mercy uttered by a grief-wracked creator no longer able to recognize the being he made in his own image. A creature lost because of sin. "Have mercy on us,” Francis repeated several times throughout his speech, “may we be ashamed of our sin."
"A particularly poignant moment of my stay in your will be my visit to the Yad Vashem Memorial in memory of the six million Jewish victims of the Holocaust, a tragedy that remains a symbol of the depths to which human evil can sink. I beg God that there will never be another such crime,” said the Pope, on his arrival to Israel at Ben Gurion Airport in Tel Aviv. At this point the pontiff forcefully condemned the bloody attack on the synagogue in Brussels, Belgium, which took place Friday, May 23.
Pope Francis is the third pope to visit Yad Vashem following Pope John Paul II in 2000 and Pope Benedict XVI in 2009. The ceremony took place in the Hall of Remembrance, where an eternal flame burns in memory of the victims of the Holocaust, also called Shoah in Hebrew. President Shimon Peres, Prime Minister Benjamin Netanyahu and Chief Rabbi of Tel Aviv and Chairman of the Council of Yad Vashem Rabbi Israel Meir Lau were together with Pope. Israeli-Italian scholar and expert on anti-Semitism during the Fascist era in Italy, Jael Nidam-Orvieto, read a letter written by Holocaust victim Ida Goldish. Goldish was deported from Romania to Transnistria in 1941, along with her son Vily and sister. Vily and Ida died during the grueling trip. The Pope, accompanied by Israeli-born, Hebrew-speaking Catholic children and immigrant children from the community of St. James of the Latin Patriarchate of Jerusalem, placed a wreath on the plaque next to the eternal flame.
In a moving moment of the ceremony, Francis, as his predecessors did, met with six Holocaust survivors — Avraham Harshalom, Chava Shik, Joseph Gottdenker, Moshe Ha-Elion, Eliezer Grynfeld, and Sonia Tunik-Geron., representing the six million Jews killed.
In another unexpected gesture filled with humanity, Pope Francis bent to kiss the hand of each. Six bows to show solidarity and recognition of the great sacrifice of the Jewish people. Six bows by the Successor of Peter to his "elder brothers", as the Pope repeatedly defines Jews - the surviving children of the people of Israel.
Singer Asher Hainowitz closed the solemn ceremony with the traditional funeral prayer El Maleh Rahamim while the Pope listened, absorbed in prayer.
Before reaching Yad Vashem, the Pope stopped for a few minutes in the Mount Herzl cemetery and walked alongside the tombstones that bear the names of Israeli victims of terrorism. Here, Israeli Prime Minister Benjamin Netanyahu told the pontiff that the separation wall in Bethlehem that the Pope visited on Sunday has prevented more “victims of Palestinian terror that continues to this very day”.
“Terror is absolute evil. It emanates from evil and engenders evil,” Pope Francis said in Spanish. “It is born of hatred… it does not build, it destroys. I pray for the victims of terrorism in Israel and to all the victims of the world. Please, no more terrorism. It is a dead end street.”
“We are brothers, the children of the same Father: only if we recognize this, can peace come.” The pilgrimage of Pope Francis in the Holy Land came to a conclusion in the Vatican on Sunday, 8th June, the feast of Pentecost, with these words which are like a universal legacy for believers of all times. On 25th May, the Pope had invited “to his home” the Palestinian and Israeli Presidents, Mahmoud Abbas and Shimon Peres, to pray together for peace.
On his arrival to Bethlehem Sunday morning, Pope Francis greeted Palestinian President Mahmoud Abbas with a plea for bravery in seeking peace. On his short car ride to one of Christianity’s most revered spots, Francis stopped and stepped out of his open-air vehicle at the massive concrete separation barrier built by Israeli government and surrounding three sides of Bethlehem.
In a poignant and pinnacle gesture that evokes the image of the Apostles Peter and Andrew, Pope Francis and Bartholomew I, spiritual leader of the world's Orthodox Christians, prayed together Sunday inside the Jerusalem Church of the Holy Sepulcher, also known the Church of the Resurrection (Anastasis) for Eastern Christians.
Several hundred Christians from the Gaza Strip will be allowed to leave the Hamas-controlled Palestinian territory to travel to the West Bank for Pope Francis's visit to Bethlehem May 25. In the meantime, volunteers from the Holy Land Christian Ecumenical Foundation (HCEF) have been hammering chips of concrete from the wall that separates Israel from the Palestinian Territories to create a cross to give to the Pontiff.
For the needs of the people in the West Bank and in the Gaza Strip, Israel will give to the Palestinian National Authority more than 30 millions cubic meters of water every year.
An interview with the Minister-General of the Friars Minor, who has just returned from a visit to the Franciscan communities in Lebanon and Syria. Fr. Michael A. Perry tells us what he saw and then also reported to Pope Francis.
After nine months of meticulous work, the restoration of the Holy Sepulcher has reached its final stages. The scaffoldings that were mounted around the edicule, have already been removed.
The Iraqi capital, completely overwhelmed by war and terrorism, is now fragmented by many walls that surround neighbourhoods, churches and public buildings… Barriers of defence which now become large canvases.